. KJV, NASB, NIV, RSV, NRSV) retain this chapter in their editions as original. Simon, son of Jonas, lovest thou me more than these?--referring lovingly to those sad words of Peter, shortly before denying his Lord, "Though all men shall be offended because of Thee, yet will I never be offended" ( Matthew 26:33 ), and intending by this allusion to bring the whole scene vividly before his mind and put him to shame. All rights reserved. to his disciples--His assembled disciples; for if we reckon His appearances to individual disciples, they were more. In an essay, contributed on behalf of scholars unconvinced of any decisive sense of "originality" to John 21 (published in 2007), Felix Just wrote: "We (unfortunately!) when . Each time Jesus said, “Feed my sheep,” it was in response to Peter’s three-fold declaration of love for Jesus.The setting was one of the last of Jesus’ post-resurrection appearances to His disciples on the shores of the Sea of Galilee. 18, 19. In other words, ancient manuscripts that contain the end of John 20 also contain text from John 21. Where is the "Sea of Tiberias" (John 21:1)? Jesus says that it is not Peter's concern, even if Jesus should wish that that disciple remain alive until the end of time. . And whereas, at the first miraculous draught, the net "was breaking" through the weight of what it contained--expressive of the difficulty with which, after they had 'caught men,' they would be able to retain, or keep them from escaping back into the world--while here, "for all they were so many, yet was not the net broken," are we not reminded of such sayings as these ( John 10:28 ): "I give unto My sheep eternal life, and they shall never perish, neither shall any pluck them out of My hand" [LUTHARDT]? "Sea of Tiberias" is another name for the Sea of Galilee, which is also called the Lake of Gennesaret ().Tiberias is the city that King Herod built on the western shore of this lake and named after Caesar Tiberias to impress him. The second time, the literal meaning is “tend My sheep” (v. 16). 6. he said unto them, Cast the net on the right side of the ship--no doubt, by this very specific direction, intending to reveal to them His knowledge of the deep and power over it. Shall we say (with many) that Peter was here reinstated in office? "", then in verse 1:39 they "remained ('emeinan') with Him that day". Felix Just, 'Combining Key Methodologies in Johannine Studies', in Tom Thatcher (ed). And there are many other things which Jesus did--(Compare John 20:30 John 20:31 ). written every one, I suppose--an expression used to show that what follows is not to be pressed too far. There the draught was symbolical of the success of their future ministry: While "Peter and all that were with him were astonished at the draught of the fishes which they had taken, Jesus said unto him, Fear not, from henceforth thou shalt catch men." When thou wast young--embracing the whole period of life to the verge of old age. Observe the absolute disposal of human life which Christ claims: "If I will that he tarry till I come," &c. 23. The following verse clarifies that Jesus did not say "This disciple will not die", but that it was not for Peter to know. Jesus Himself, by unseen methods, gathers some, who afterwards are recognized by the constituted fishers of men, and mingle with the fruit of their labors. by Jared Wellman 10/28/2014. He saith unto him the third time, Simon, son of Jonas, lovest thou me? John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. ][citation needed] John 21 begins with the 'Johannine transition', After these things... (Greek: Μετὰ ταῦτα, romanized: meta tauta) which is used frequently in the Fourth Gospel,[3] leading some scholars to suggest that John 21 was appended in the same way as Mark 16:9–20. It is much more according to usage to understand by the "lambs," young and tender disciples, whether in age or Christian standing ( Isaiah 40:11 , 1 John 2:12 1 John 2:13 ), and by the "sheep" the more mature. This chapter is divided into 25 verses. In the course of this chapter, there is a miraculous catch of 153 fish, the confirmation of Peter's love for Jesus, a foretelling of Peter's death in old age, and a comment about the beloved disciple's future. Copyright © 2020, Bible Study Tools. By describing His people as lambs, He is emphasizing their nature as immature and vulnerable and in need of tending and care. Acting as an Epilogue, the chapter details the redemption and restoration of the Apostle Peter. The same principle is seen in operation throughout much of Christ's ministry, and is indeed a great law of God's spiritual procedure with His people. . old thou shalt stretch forth thine hands--to be bound for execution, though not necessarily meaning on a cross. THE UNIVERSALITY OF THE CHURCH (John 21:1-14 continued) There is a second great truth symbolized here. In the course of this chapter, there is a miraculous catch of 153 fish, the confirmation of Peter's love for Jesus, a foretelling of Peter's death in old age, and a comment about the beloved disciple's future. cast himself into the sea--the shallow part, not more than a hundred yards from the water's edge ( John 21:8 ), not meaning therefore to swim, but to get sooner to Jesus than in the full boat which they could hardly draw to shore. Not till now would Peter discern the object of this succession of thrusts. AFTER these things, jesus manifested himself again to the disciples at the sea of Tiberias; but thus did he manifest [himself.] 19. Peter . THE INTERNAL SENSE. In John 21, Peter and a few of the disciples decide to go fishing; but after fishing all night they had no success. . 893–904. Gesa Schenke, 'Das Erscheinen Jesu vor den Jüngern und der ungläubige Thomas: Johannes 20, 19–31' in Louis Painchaud and Paul-Hubert Poirier, eds, Coptica – Gnostica – Manichaica: Mélanges offerts à Wolf-Peter Funk (Les presses de l'Université Laval / Peeters, 2006) pp.

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