James T. Batchelor. He laid aside his robes of glory, and came to look after his family, and to enquire what was become of them. "Commentary on Mark 9:29". Lord - This word here signifies merely "master," or "sir," as it does often in the New Testament. 1879-90. Very much is … Prayer and fasting - See on Matthew 17:21; (note). Clarke's Commentary on the Bible. Help thou mine unbelief - Supply thou the defects of my faith. "Commentary on Mark 9:29". Showing that there are different kinds of spirits. On the part of those who would exorcise the demon. BibliographyRobertson, A.T. "Commentary on Mark 9:29". Renewal 1960. Τοῦτο τὸ γένος κ.τ.λ. Church Pulpit Commentary. Copyright StatementThese files are public domain. They also saw Moses and Elijah and heard God affirm Jesus as His Son. "The New John Gill Exposition of the Entire Bible". All rights reserved. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, this kind can come forth by nothing, but by prayer and fasting, Commentary Critical and Explanatory on the Whole Bible, And he said unto them, This kind can come forth by nothing but by prayer and fasting, Robertson's Word Pictures in the New Testament, This kind can come forth by nothing, save by prayer, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, "And Jesus said unto them, Because of your unbelief", Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. BibliographyTrapp, John. Very much is promised to our believing. The journey to God's mountain, 6:1-10:52. 1685. "Commentary on Mark 9:29". The answer is given more at length in Matthew 17:20, and the Lord there distinctly includes the disciples in the γενεὰ ἄπιστος, by telling them διὰ τὴν ἀπιστίαν ὑμῶν. Prayer is what the nine had failed to use. Matthew’s account is fuller, but the answer here given is to be omitted there. Tischendorf adheres to the received text.] BibliographyClarke, Adam. https:https://www.studylight.org/commentaries/jab/mark-9.html. The Bible Christianity Origins The New Testament The Old Testament Practical Tools for Christians https:https://www.studylight.org/commentaries/cpc/mark-9.html. Verses 14–29 We have here the story of Christ casting the devil out of a child, somewhat more fully related than it was in Matt. The widely diffused addition και νηστείᾳ may be safely rejected as an early interpolation in the interests of asceticism. It was a thought of the same kind as that in Matthew 19:26 (Mark 10:27): the impossible for man is possible for God. I. Very much is … The exorcist? But it is needless and also untrue. https:https://www.studylight.org/commentaries/jfb/mark-9.html. Christ’s example.—Christ’s own practice corresponds with His warnings and injunctions. It was a call to clear and deep faith, in a world where the whole direction and ethos of the culture militated against such faith. This miracle teaches that it takes the power of faith to overcome the enemy (Matthew 17:20; Mark 9:19, 23-24).Why had the nine disciples failed? Mark 9:14-29 Jesus walked with His disciples from Bethsaida to the neighborhood of Caesarea Philippi. See on Mark 11:23. Mark 9:29. δύναται, can) That is, by no means can you cast out this class of enemies, save with the accompaniment of prayer and fasting. Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. John Trapp Complete Commentary. Share Flipboard Email Print De Agostini / Biblioteca Ambrosiana / Getty Images Christianity. 1865-1868. 2. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. https:https://www.studylight.org/commentaries/cgt/mark-9.html. BibliographyTorrey, R. A. A like addition of “fasting” to prayer, apparently from a like ascetic tendency, is found in 1 Corinthians 7:5, where see Note. ; or, at the divine grandeur of Christ rising upon them daily.

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